Painting by Bruce Crane (1857-1937)
The Fall Season
PURITAN SONNET
Down to the Puritan marrow of my bones
There’s something in this richness that I hate.
I love the look, austere, immaculate,
Of landscapes drawn in pearly monotones.
There’s something in my very blood that owns
Bare hills, cold silver on a sky of slate,
A thread of water, churned to milky spate
Streaming through slanted pastures fenced with stones.
I love those skies, thin blue or snowy gray,
Those fields sparse-planted, rendering meagre sheaves;
That spring, briefer than apple-blossom’s breath,
Summer, so much too beautiful to stay,
Swift autumn, like a bonfire of leaves,
And sleepy winter, like the sleep of death.
Elinor Wylie
From “Wild Peaches,” in Nets To Catch The Wind.
New York: Harcourt, Brace, 1921.
WHY THIS POEM?
It’s 1975 and I am quite the la-dee-dah young professional.
A recent college graduate, I’m working for a well-known
educational publisher in New York City. My office is in a high-rise not far
from Times Square. I wear heels every day, and I report directly to the Vice
President of the textbook division. On breaks, I sip cappuccino at the stand-up
counter in a coffee shop run by an old Italian who flirts with me. I stroll up
Fifth Avenue as if I have the means to shop. I wander past the Museum of Modern
Art and stop to read a chapter of Jane Austen in a tiny urban garden nestled
between two skyscrapers.
Let’s face it: I am That Girl, the Mary Tyler Moore of
Manhattan, fearless and confident in the Big Apple. Except later, back at my
desk, scanning the proofs of a language arts textbook for high school students,
I land on this sonnet and it slaps me in the face. I start weeping. I miss
home.
In
the 40 years since I first discovered this gem, I have found myself returning
to it at various times, often when I am trying to explain to Keith why I put my
feet in the ocean every time we go near it, why I’d rather go to Ireland for
the 100th time than journey to Japan, or why I prefer the
blue-grey-green of water-stones-trees to the dusty red clay of deserts in the
Southwest.
It’s
not that I can’t appreciate the beauty and majesty of lakes, cherry blossoms,
or cacti. I can. I think “How gorgeous!” But it is just that--a thought. It’s
an aesthetic response alone, unlike the deep tug my heart experiences in places
that connect, somehow, to my sense of self. You know, places that feel like
Home.
THE POET
American poet Elinor Wylie (1885-1928) was born
into a socially prominent family. Her grandfather was a governor of
Pennsylvania and her father held a federal position as the U.S. Solicitor
General in the Department of Justice. An ethereal beauty who was educated to be
a society wife, she was as notorious for flouting society’s rules in her love
life as she was famous for her poetry and novels.
“Puritan Sonnet” is the last in a four sonnet sequence she collectively titled
“Wild Peaches.”
THE POEM
In 1910, at the age of twenty-five, Elinor
Hoyt Hichborn abandoned her mentally unstable husband and three-year-old son to
run off with Horace Wylie, a man seventeen years her senior. To escape
opprobrium, they fled to England, where they lived under assumed names. A few
years later, when WWI broke out, they discussed moving back to the States to
escape the war. Horace Wylie
apparently described Virginia, where they would in fact end up, as a peaceful
garden of earthly delights where they could be alone together, safe from the
troubles of the world.
The
first sonnet in the “Wild Peaches” sequence begins:
When the world turns completely upside down
You say we’ll emigrate to the Eastern Shore
Aboard a river-boat from Baltimore;
We’ll live among wild peach trees, miles from town . . .
You say we’ll emigrate to the Eastern Shore
Aboard a river-boat from Baltimore;
We’ll live among wild peach trees, miles from town . . .
Wild peach trees. Not just regular peach
trees, burdened with voluptuous ripe fruit, but wild peach trees that require no cultivation or care. The
suggestion is that, in a place where Nature has free reign, natural impulses
may also be indulged with abandon.
You’d
expect a woman in love to respond positively to her partner’s depiction of an
Edenic setting where juicy sensuality is theirs for the taking. Instead, in the
third sonnet, often published separately as “Puritan Sonnet,” Wylie announces
her rejection of the luxuriant landscape and the life of ease it implies:
“There’s something in this richness that I hate.”
The poet
could have written “I hate something about this richness.” Instead, she
emphasizes the word “hate” by placing it at the end of the line where it has
definitive power. As blunt as a bumper sticker, this key line in the sonnet
conveys the depth of her feelings, which Wylie attributes to her New England
roots--“the Puritan marrow of my bones.” The idea that a sense of place is
intertwined with identity is emphasized when she says her “blood . . . owns
bare hills.” She lays claim in her heart to a simple rural landscape with
hills, streams, and stone walls.
Wylie’s
allusion to the Puritans suggests that she sees them as people with whom she shares
some commonality. She once said, ““I am better able
to imagine hell than heaven; it is my inheritance, I suppose.” Puritan theology emphasized
human sinfulness, stemming from Adam and Eve’s original sin, and posited a link
between hard work and salvation. Disparaging idleness, Puritans saw, in the harsh, rocky
terrain of the New World, an opportunity to create something beautiful, a
religious community that would set an example for the world. As John Winthrop,
first governor of the Massachusetts Bay Colony, told his shipmates aboard the Arabella, “we shall be as a city upon a hill—the eyes
of all people are upon us.”
Wylie feels drawn to a spare landscape because
it reminds her of what her ancestors believed—that hard work is essential if we
are to create beauty that will last. Like her Puritan ancestors, the poet claims to eschew
“richness,” preferring that which is unadorned. The hills are “bare.”
What she
really does, though, is redefine richness. She describes the understated beauty
of her favorite landscape using words associated with wealth—“pearly” and
“silver.” The color palate in her landscape is “slate” or “snowy” grey, “milky”
white, and “thin blue.” It’s a subtle beauty, like that of an elegant evening
gown.
In the
last six lines, the poet describes the harshness of the landscape she loves.
Fields are “sparse-planted” and the harvest is “meagre.” These farming images
call to mind the extreme hardship Puritans faced while living in survival mode.
For Wylie, this inhospitable setting serves as a reminder of her ancestors’
strength in adversity and of the transitory nature of time. In such a place,
life passes quickly. By the time you catch the scent of an apple blossom,
spring has already gone by. Summer is even briefer. “Swift autumn” goes up in
smoke, disappearing in a “bonfire of leaves.” The only thing you can count on
is the long winter, which is “like the sleep of death.”
In this last line, Wylie
hints at the underlying reason she prefers and identifies with the austere New
England landscape. A land where peaches grow wild will not suit her a
questioning intellect. She has no wish to be lulled into a lethargic
contentedness.
Though she was raised for a
life of ease, Wylie faced serious hardship in her personal life. Not long after
she eloped with Philip Hichborn, he was diagnosed with a psychotic disorder.
Her scandalous choice to leave him and run away with the much older Wylie was
published in newspapers nationwide.
Ostracized by her family’s
aristocratic circle, she drew additional fire when Philip, who had become
increasingly unstable, committed suicide. To add to her stress, while abroad
with Wylie, Elinor suffered multiple childbearing losses: several miscarriages,
a stillbirth, and the death of a days-old premature baby.
In 1916, after Wylie’s wife
had agreed to a divorce, Elinor and Horace married. By 1921, however, they had
separated. Elinor’s literary ambition had drawn her into a circle of writers
whose conversation and companionship fueled her work. In the next phase of her
life, she clearly rejected the drowsy state of leisure symbolized by wild
peaches; in just seven years, she published four volumes of poetry and four
novels.
In this sonnet, Wylie seems
eager to embrace cold, harsh truths: Life
is full of suffering. Survival requires effort. Time passes. The rugged
landscape reminds her—and the poet reminds us—that all too soon we will have no
choice but to be idle. In death, we will sleep forever. We had best begin the
work we were meant to do.
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